confucius institutes

One significant feature in U.S.-Chinese relations in recent years has been the establishment of Confucius Institutes in many American universities, where faculty from China provide instruction in Chinese language and offer programs on Chinese culture to American audiences. Just as some view China’s increasing global power with trepidation, many also see the spread of these institutes in an ominous light.

Confucius Institutes (CIs) are probably China’s most prominent, but also most controversial cultural diplomacy tool. There is a lot of debate going on concerning the political implications of CI’s, especially in the U.S. (the most recent example can be found here) but also elsewhere. While these debates are absolutely necessary and helpful to better understand these institutes, it sometimes seems there is more guessing and speculation rather than a fact based discussion.

Confucius Institutes (CIs) are probably China’s most prominent, but also most controversial cultural diplomacy tool. There is a lot of debate going on concerning the political implications of CI’s, especially in the U.S. (the most recent example can be found here) but also elsewhere.

A plan to establish an organization that promotes Chinese languages and culture in Vietnam has drawn criticism from Vietnamese scholars, who say Beijing is trying to invade the country with its ideology. The agreement to set up a Confucius Institute in Hanoi was reached during Chinese Prime Minister Li Keqiang’s visit to Vietnam this month. The plan has sparked heated debate, however, on social networks in Vietnam.

Some commentators have criticized China's State-led efforts to strengthen the country's "soft power." Joseph Nye, to whom the soft power concept is credited, observed that the China just "doesn't get soft power." Big state-funded initiatives, such as the global roll-out of Confucius Institutes and investments in CCTV and Xinhua, have headlined China's culture-heavy public relations drive.

On November 21, 2004, the first Confucius Institute opened its doors in Seoul, South Korea. The placement was by design, like every aspect of this public diplomacy endeavor by an increasingly confident Chinese government. The Korean peninsula, for example, has a long history of adhering to the Confucian system of thought, society and governance. Even more symbolically, before the Sino-Japanese War of 1894-5, Korea was a part of China’s traditional cultural empire. In fact, it was the last part to fall.

The Chinese have been growing their media presence in Africa in recent years as part of a "soft diplomacy" strategy — using culture and information to spread its influence and counter what it views as unfair treatment in global media. A paper on this topic by Yu-Shan Wu at the South African Institute of International Affairs describes soft power, or ruanshili to use the Mandarin term, as an "important instrument to help a state achieve its most desired goal with the least objection".

To increase China's highbrow soft power, the Chinese government could initiate more scholarly exchange programs with other countries, set up more Confucius Institutes abroad, and increase government-sponsored and government-involved people-to-people exchange programs.

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